hessian (467078) writes "Recent polls across the developed world are starting to tell an intriguing tale. In the U.S., religion central for the West, belief in heaven has held steady, even ticking upwards on occasion, over the past two decades. Belief in hell is also high, but even Americans show a gap between the two articles of faith—81 per cent believed in the former in 2011, as opposed to 71 per cent accepting the latter. Elsewhere in the Western world the gap between heaven and hell believers is more of a gulf—a 2010 Canadian poll found more than half of us think there is a heaven, while fewer than a third acknowledge hell. What’s more, monotheism’s two destinations are no longer all that are on offer. In December a survey of the 1970 British Cohort group—9,000 people, currently 42 years old—found half believed in an afterlife, while only 31 per cent believed in God. No one has yet delved deeply into beliefs about the new afterlife—the cohort surveyors didn’t ask for details—but reincarnation, in an newly multicultural West, is one suggested factor. So too is belief in what one academic called “an unreligious afterlife,” the natural continuation of human consciousness after physical death.
While most of the current bestselling accounts of afterlife experiences are recognizably Christian—at least in outline—signs of changing beliefs can be found in them too. Nor are the new travellers—who include a four-year-old boy and a middle-aged neurosurgeon—what religious skeptics would think of as the usual suspects. Colton Burpo, now 13, “died” 10 years ago from a ruptured appendix, and spent three minutes of earthly time in heaven—some of it in Jesus’s lap, some of it speaking with a miscarried sister whose existence he had never been told about—before being pulled back to Earth by his surgical team. Since 2010, when his father, Todd, a Nebraska minister, published his account of what Colton told him, Heaven is for Real has sold more than 7.5 million copies. If Colton’s story sounds like a contemporary take on an ancient Christian motif—“unless you become as little children, ye shall not enter into the kingdom of heaven” (Matthew 18:3)—the same can’t be said about Eben Alexander’s post-religious cosmic experience."
Link to Original Source